Justice and Legality of Dudukan in the Practice of Traditional Village Autonomy in Bali

Authors

  • Kharisma Nanda Sattwika Universitas Warmadewa, Denpasar, Bali, Indonesia
  • I Made Suwitra Universitas Warmadewa, Denpasar, Bali, Indonesia
  • I Nyoman Sujana Universitas Warmadewa, Denpasar, Bali, Indonesia
  • I Nyoman Gede Sugiartha Universitas Warmadewa, Denpasar, Bali, Indonesia

DOI:

https://doi.org/10.22225/elg.8.1.2026.63-71

Keywords:

traditional balinese villages, dudukan, justice, legality, customary autonomy, levies, balinese customary law

Abstract

This study examines the fairness and legality of dudukan in the practice of customary village autonomy in Bali, particularly in the context of the implementation of Bali Provincial Regulation No. 4 of 2019 concerning Customary Villages and Governor Regulation No. 34 of 2019 concerning the Management of Customary Village Finances. Dudukan, a mandatory contribution from krama adat (traditional community members) and krama tamiu (non-traditional community members) to support traditional and social activities, often causes controversy because it is associated with illegal levies. This study aims to analyse the model, regulations, and nature of dudukan within the framework of customary law and national law. The research was conducted using a sociological legal-normative approach through interviews, literature studies, and analysis of regulations and practices in the field. The results show that, according to customary law, the dudukan has a basis of legitimacy through the customary village's pararem (customary law). However, its implementation often does not meet the principles of fairness, transparency, and legal certainty stipulated in the rule of law. It was also found that there was a difference in perception between state officials and indigenous peoples regarding the legal limits of customary levies. This study recommends the need for harmonisation between customary law and positive law, strengthening the role of local government in facilitation and supervision, and applying the principle of substantive justice so that dudukan truly functions as an instrument of welfare and social harmony for the Balinese people.

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Published

2026-06-22